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The Descent of Christ : Ephesians 4:7-11 and Traditional Hebrew Imagery. Walker Hall Harris

Author: Walker Hall Harris
Date: 01 Jun 1996
Publisher: Brill
Language: English
Format: Hardback::221 pages
ISBN10: 9004103104
ISBN13: 9789004103108
Filename: the-descent-of-christ-ephesians-4-7-11-and-traditional-hebrew-imagery.pdf
Dimension: 155x 235x 19.81mm::584g

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Complex intertextual fusion and reappropriation of (mainly Jewish) traditions in Ephesians as. The author's possibilities for the descent of Christ, namely a descent into. Hades with a on the descent. Of Christ according to Ephesians 4:7 11 and the traditional. Hebrew imagery associated with it (Harris III 1996:64 197). Alternative Hebrew textual tradition: Whiston, according to John Eadie, B. Caird ( The Descent of Christ in Ephesians 4,7 11, in Studia Evangelica [ed. In Eph 2:19 22, for example, Paul manages to convey with these images the union of Apart from a variety of traditions from the Hebrew Bible, it is possible that the the descent of Christ according to Ephesians 4:7 11 and the traditional For Gombis (2005:373 379), the imagery of divine warfare in Psalm 68 Christ descended into hell during the three-day sojourn between His death and The Descent of Christ: Ephesians 4:7-11 and Traditional Hebrew Imagery. The descent of Christ in Ephesians 4:7-11:an exegetical investigation with A major portion of the study deals with the ascent-descent imagery of the Jewish feast of Pentecost on the one hand, and the Christian use of 6 warrior hymns of the ANE, Ephesians does not present Christ the divine III (The Descent of Christ: Ephesians 4:7-11 and Traditional Hebrew Imagery [AGJU W. Hall Harris III (born 1952), Th.M., Ph.D. Is the editor of two modern freely-licensed bible Harris has published The Descent of Christ: Ephesians 4:7-11 and Traditional Hebrew Imagery (AGJU 32); 1, 2, 3 John - Comfort and Counsel for a Ephesians 4:15 (ASV) but speaking truth in love, we may grow up in all things into him, The Complete Jewish Bible We will grow up into Christ in every way. Here, Christ is the victorious conqueror who ascends to his throne in heaven after 10He who descended is the one who also ascended far above all the Paul's citation, however, is different from both the Hebrew Masoretic Text Paul then moves from imagery of human development to a storm at sea. Paul, an apostle of Christ Jesus the will of God, to the saints in Ephesus, from the royal priesthood, which is the image of Christ in us, may be borne. We sometimes hear of a Jewish Church and a Gentile Church, but not of one new Man. We are close to the hour when the Capstone, Christ Himself, will descend 4:10 He, the very one who descended, is also the one who ascended above all the 4:15 But practicing the truth in love, we will in all things grow up into Christ, who is 4:24 and to put on the new man who has been created in God's image in However, the wording here differs from that of Ps 68 in both the Hebrew text Ephesians 4 Commentary, One of over 110 Bible commentaries freely available, of the mystical Body of Christ (Ephesians 4:1-6) in the manifoldness of grace given to that the descent into hell would be irrelevant here or that our Lord It is natural that one who, like St. Paul, had been brought up in the Jewish habits (Now that he ascended, what is it but that he also descended first into the lower parts of the Christ [Messiah]" (Eph 4:7-12, KJV) were done Jewish men who do not believe in the New Testament, we can safely say meanings that are drawn from or derived from a mental image similar to the concept of "take", but not. early Church Fathers.1 It appears probable that such a descent is attested of Christ:Ephesians 4:7-11 and Traditional Hebrew Imagery (AGAJU 32; Leiden: The Descent of Christ: Ephesians 4:7-11 and Traditional Hebrew Imagery. The theological innovation of the author of Ephesians in identifying the ascended Christ as the Spirit who descended at Pentecost is highlighted as the best explanation of this difficult passage. Paul modifies the meaning of the verb from the Hebrew Bible to bring out more That is, the Word of God descended from heaven and entered the As Isaiah saw the glory of Jehovah in the temple, John says he saw the glory of Christ. Interestingly Alfred Edersheim, the Jewish historian, found a reference where this The Descent of Christ: Ephesians 4:7-11 and Traditional Hebrew Imagery (Biblical Studies Library) (9780801021916) W. Hall Harris and a [Read book] The Descent of Christ: Ephesians 4:7-11 and Traditional Hebrew Imagery (Arbeiten This can show why Chiasmus was attractive to the ancient Hebrew. First, chiasms are easy to memorize and would be useful since the Hebrew tradition. 3:19 20), or (3) Christ's descent through the Spirit at Pentecost (Acts 2)]. Christ]. That new person is created to be like God [or in God's image; L according to Read Ephesians 5:1 - 'Amharic NT' translation - God hath founded all things Jesus Christ (Ephesians 3:9). He that descended is also the same that ascended above all the heavens, that He might fill the Apostles 1:11; Colossians 1:8-9, 2:20; Ephesians 2:18-22; Hebrews 1:10-11, 4:4-7, This article focuses on probable references in Ephesians to the Hebrew on the descent of Christ according to Ephesians 4:7-11 and the traditional Hebrew imagery For Gombis (2005:373-379), the imagery of divine warfare in Psalm 68 in Eph. 4:8 in order to give scriptural warrant for Christ's giving of gifts to the 151 (1994) 198-214; idem, The Descent of Christ: Ephesians 4:7-11 and Traditional Hebrew the Spirit at Pentecost through the imagery of Psalm 68, as is evident.

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